I am going to set out my current views about the transgender problem. It’s something that has caused a lot of discussion on twitter, much of it unpleasantly vituperative. When I refer to ‘problem’ I’m referring to the vituperation, not, of course, the existence of transgender people. Short posts on twitter don’t allow nuance, so I thought it might be helpful to lay out my views here in the (doubtless vain) hope of being able to move on to talk about other things. This will be my last word on it, because I feel that the time spent on this single problem has become counterproductive.
- The problem is very complicated and nobody knows the answers. Why, for example has the number of people referred to the Tavistock clinic increased 25-fold since 2009? Nobody knows. There has been a great deal of disagreement within the Gender Identity Development Service (GIDS) at the Tavistock about whether and when to refer children for treatment with puberty blockers or surgery. There was a good report by Deborah Cohen about this: https://www.youtube.com/watch?v=zTRnrp9pXHY
- There’s also a good report from BBC Newsnight about people who have chosen to detransition: https://www.youtube.com/watch?v=fDi-jFVBLA8. It shows how much is not known, even by experts.
- Anyone who pretends that it’s a simple problem that can be solved with slogans just isn’t listening. The long term effects of hormone treatments are simply not known.
- This poses a real problem for doctors who are asked for advice by people who feel that they were born in the wrong sex. There is an empathetic discussion from the front line in a recent paper
- I’m very conscious that trans people have often been subjected to discrimination and abuse. That’s totally unacceptable. It’s also unacceptable to vilify women whose views are a bit different.
- Most of the arguments have centred on the meanings of the words ‘woman’, ‘female’, ‘gender’ and ‘sex’. Many of the bitter rows about this topic might be avoided if people defined these words before using them.
- ‘Sex’ and ‘gender’ are relatively easy. When I was growing up, ‘gender’ was a grammatical term, unrelated to sex. Then it evolved to be used as a euphemism for ‘sex’ by those who were too squeamish to use the word ‘sex’. The current use of these words is quite different. It’s discussed at https://www.merriam-webster.com/dictionary/gender#usage-1.
“Sex as the preferred term for biological forms, and gender limited to its meanings involving behavioral, cultural, and psychological traits.“.
This is a sensible distinction, I think. But beware that it’s by no means universally agreed. The meanings are changing all the time and you can get pilloried if you use the ‘wrong’ word.
- The words ‘male’, ‘female’, ‘women’ are much more contentious. Some people say that they refer to biology, having XX chromosomes. This is certainly the definition used in every dictionary I’ve seen. The vast majority of people are born male or female. Apart from the small number of people who are born with chromosomal abnormalities, it’s unambiguous and can’t change.
- But other people now insist, often stridently, the ‘woman’ now refers to gender rather than sex. It would certainly help to avoid misapprehensions if, when using slogans like “trans women are women”, they made clear that they are using this new and unconventional definition of ‘woman’.
- Someone on twitter said that someone had said “transwomen are not women. That is transphobic. If she’d said that transwomen are not female, she’d have just been correct.” I doubt that this distinction is widely accepted. Both statements seem to me to mean much the same thing, but again it’s a matter of definitions.
- If someone who is biologically male feels happier as a woman, that’s fine. They should be able to live as a woman safely, and without discrimination. They should be treated as though they were women. This I take to be the intention of the tweet from J.K. Rowling:
- It seems to me to be totally unfair, and deeply misogynist, to pillory Rowling as a ‘transphobe’ on the basis of this (or anything else) she’s said. She’s had some pretty vile abuse. There’s already a problem of women getting abuse on social media, and that’s only added to by the way she’s been treated because of this tweet.
- It seems to me that there is a wafer-thin distinction between “trans women are women” and “trans women should be treated as though they were women”. Yet if you say the wrong one you can be pilloried.
- Many of my friends in what’s known loosely as the skeptical movement have been quite unreasonably exercised about this fine distinction. Many of today’s problems arise from the extreme polarisation of views (on almost everything). This seems to me to be deeply unhelpful.
- I was pilloried by some people when I posted this tweet: “I’ve just finished reading the whole of the post by @jk_rowling. It only increases my admiration for her -a deeply empathetic human. The attacks on her are utterly unjustified.” It’s true that I gained several hundred followers after posting it (though I suspect that not all of them were followers that I would wish to have).
- The problems arise when a small minority of trans women who have male genitalia have used their access to spaces that have been traditionally reserved for women as an opportunity of voyeurism or even rape. In such cases the law should take its course. The existence of a few such cases shouldn’t be used as an excuse to discriminate against all trans women.
- Another case that’s often cited is sports. Being biologically male gives advantages in many sports. Given the huge advances that women have made in sports since the 1960s, it would be very unfortunate if they were to be beaten regularly by people who were biologically male (this has actually happened in sprinting and in weightlifting). In contact sports it could be dangerous. The Rugby Football Union has a policy which will have the effect of stopping most trans women from joining their women’s teams. That seems fair to me. Sports themselves should make the rules to ensure fair play. Some of the rules are summarised in https://en.wikipedia.org/wiki/Transgender_people_in_sports.The problem is to weigh the discrimination against trans women against the discrimination against biological women. In this case, you can’t have both.
- The trans problem has been particularly virulent in the Green Party. I recently endorsed Dr Rosi Sexton for leadership of the Green Party, because she has committed to having better regard for evidence than the other candidates, and because she’s committed to inclusion of minority groups. They are both good things. She has also said “trans women are women”, and that led to prolonged harassment from some of my best skeptical friends. She’s undoubtedly aware of X and Y chromosomes so I take it that she’s using ‘woman’ in the sense of gender rather than sex. Although I’d prefer slightly different words, such as “trans women should be treated as though they were women”, the difference between these two forms of wording seems to be far too small to justify the heat, and even hate, generated on both sides of the argument. Neither form of wording is “transphobic”. To say that they are is, in my opinion, absurd.
- All that I ask is that there should be less stridency and a bit more tolerance of views that don’t differ as much as people seem to think. Of course, anyone who advocates violence should be condemned. Be clear about definitions and don’t try to get people fired because their definitions are different from yours. Be kind to people.
I have always been insanely proud to work at UCL. My first job was as an assistant lecturer. The famous pharmacologist, Heinz Otto Schild gave me that job in 1964, and apart from nine years, I have been there ever since. That’s 50 years. I love its godless tradition. I love its multi-faculty nature. And I love its relatively democratic ways (with rare exceptions).
From the start, the intellectual heart of UCL has been the staff Common Room. As I so often say, failing to waste time drinking coffee with people who are cleverer than yourself can seriously damage your career (and your happiness). And there’s no better place for that than the Housman room.
It is there that I met the great statistician Alan Hawkes, without whom much of my research would never have happened. It was there that Hyman Kestelman (among others) gave me informal tutorials on matrix algebra over lunch. It was there where I have met John Sutherland (English), Mary Fulbrook (German), many historians and people from the Slade school of Art. And it was there where, yesterday, I had an illuminating conversation with Steve Jones about the problems of twin studies for measuring heritability.
I was astonished when I arrived at UCL to discover that the Housman room was male only. I’d just come from Edinburgh which still had separate men’s and women’s student unions and some men-only bars. But Edinburgh also had a wonderful staff club, open to all. It’s true that UCL had also a women-only common room and a mixed common room, the Haldane room (which is where I went usually). But the biggest and most impressive room, the Housman room, was for men only. I found this very odd in the 1960s, the age of sexual liberation. Reform was in the air in the 1960s.
A lot of other people, not all female, thought it odd too. Direct action was called for (I was in CND at the time). So we’d go into the Housman room with a woman and join the queue for coffee. It never took long before some pompous prat would tap the woman on the shoulder and eject her. I can’t remember now the names of any of the feisty women who braved the lions’ den (perhaps this blog will remind someone).
I had any ally in Brian Woledge. He was Fielden Professor of French at UCL from 1939 (when I was 3) to 1971 so he was on the brink of retirement. I was a young lecturer, but our thinking on segregation was much the same. His obituary in the Guardian says “Of robustly secular beliefs and Fabian views, in important respects he was an heir to the ideals of the Enlightenment”. It’s no wonder we got on well.
In 1967 we proposed a motion at the Housman AGM to desegregate all common rooms. It was defeated. The next year we did it again, and were defeated again.. But at the third attempt, in 1969, we succeeded. I was very happy to have had a small role in upholding UCL’s liberal traditions.
It is now quite impossible to imagine that UCL was segregated. After all, UCL was the first English university to admit women on equal terms to men, in 1878 (the Scots were a bit ahead) And UCL was home to Kathleen Lonsdale (1903 -1971), one of the first two female fellows of the Royal Society, and the first female professor at UCL.
Nevertheless, in the mid-1960s, women were very far from being regarded as equal, even at UCL. At the time, segregation was more common than people now remember.
I was spurred to write this post when Melissa Terras, UCL’s professor of digital humanities, retweeted a reminder that it was in 1967 that a woman first ran in a an official marathon, and suffered physical attack from a male organiser for her temerity.
I was urged to record this history by both Terras and by Lisa Jardine, Director of UCL’s Centre for Interdisciplinary Research in the Humanities. So I have done it.
I was very aware of Kathy Switzer at the time, and I’ve no doubt she is part of the reason why I felt strongly about segregation. You can read about the 1967 Boston marathon in her own words. I thought it was a wonderful story, though I wasn’t yet into distance running myself (I was still sailing and boxing).
One of the great thing about marathons is that women and men run in the same race. That means that almost all men have had to get used to being overtaken by very many women. That has been wonderfully good for deflating male egos. When I was training for marathons in the 1980s, my training partner, Annie Briggs was on the elite start -a good hour faster than I could manage.
Now we are accustomed to watching Paula Radcliffe run marathons faster than any but the very best men. She’s the world record holder with the spectacular time of 2 hours 15 min in the 2003 London Marathon (my best is 3 hr 57 min). That’s only a bit over 26 consecutive 5 minute miles. And that’s faster than I could run a single mile at my peak.[Picture from Wikipedia: NYC marathon 2008 2:23:56]
It’s now utterly beyond belief that in the 1960s men were saying that women were too feeble to run 26 miles. It was sheer blind arrogance. After Switzer, progress was fast. In 1972 women were allowed to run in Boston, and within 10 years, the women’s record time had fallen by a full hour. Physiology hadn’t changed, but confidence had.
Of course it wasn’t until the 2012 Olympics that women gained total equality in sport. Everyone who said that women were incapable of competing in combat sports should see Rosi Sexton in action.
She’s the ultimate high-achiever. She’s an accomplished musician (grade 7 cello, ALCM piano) and she played at the Albert Hall with the Reading Youth Orchestra. She went on to get a first in maths (Cambridge, Trinity College), where her tutor was Tim Gowers. Then she did a PhD in theoretical computer science from Manchester (read her thesis). And she’s had a distinguished career as professional athlete, competing at the highest level in MMA. Why? “The other things I did, the music, the maths, just weren’t quite hard enough“.
Not many athletes have a paper in the Journal of Pure and Applied Algebra. I’d be very happy if I could do any one of these things as well as she does.
It could not be more appropriate than to be writng this in the week when the Fields medal was won by a woman, Maryam Mirzakhani, for the first time since it started, in 1936. Genetics hasn’t changed since 1936. Confidence has.
UCL mathematician, Helen Wilson, points out the encouragement this will give to female mathematicians.
On 15 July 2017, Maryam Mirzakhani died, at a mere 40 years old. It’s tragic that having achieved so much, against all the odds, the dice rolled the wrong way for her, and cancer destroyed her. Her life will inspire generations to come.
As in marathons, confidence, role models and zeitgeist matter as much as genetics.
It’s examples like these that have made me profoundly suspicious of generalisations about what particular groups of people can and cannot do. Whether it is working class boys. black boys, or women, such generalisations can be shattered over a decade or two, once the zeitgeist changes.
That’s one reason that I am so unsympathetic to the IQ enthusiasts. Great harm has stemmed from the belief that it’s possible to sum up human achievements in a single number. What’s more, it’s a number that measures your resemblance to white male psychologists. It is because politicians believed the over-hyped claims of psychologists in the 1930s, that three-quarters of the population was written off. Much the same thing has happened with women, and with skin colour.
Don’t believe it.
And the job of desegregation may not be entirely finished. In fact now it is harder to combat, since it’s unspoken. Once again, I’m reminded of Peter Lawrence’s essay, The Mismeasurement of Science. Speaking of the perverse incentives and over-competitiveness that has invaded academia, he says
“Gentle people of both sexes vote with their feet and leave a profession that they, correctly, perceive to discriminate against them . Not only do we lose many original researchers, I think science would flourish more in an understanding and empathetic workplace.”
The perverse incentives that make academic life hard for women (and for many men too) are administered by HR departments (with the collusion of mostly elderly male academics). They are the very same people who write fine-sounding diversity documents and lecture you about work-life balance.
It’s time they woke up.
Note. The minutes of Housman AGMs from the 1960s are missing at the moment. If they come to light, this post will be modified accordingly.
29 August 2014
As I’d hoped, this post elicited the name of one of the women who braved the rules and went into the Housman room when it was still men-only. I had an email from Lynn Bindman, and she told me that one of them was Gertrude Falk (1925 – 2008), who had worked in Bernard Katz’s Biophysics Department since 1961.
Gertrude Falk at 76
(Camden New Journal)
"Her indifference to conventions is well illustrated by the occasion when, drinking coffee in the men’s staff common room, at that time still segregated, she responded calmly to the Beadle summoned to escort her out, “well, I am certainly going to finish my coffee first”, and did so at her leisure."
I have another story about Gertrude’s feistiness. Every year the Royal Society has a soirée for fellows and guests. It’s a sort of private view for the Summer Science exhibition. Men are required to dress like penguins despite the heat, and the invitation says "decorations will be worn". The food is good though it’s all a bit pompous for my taste. Some years ago I met Gertrude at a soirée and I saw she was wearing a medal round her neck. I said "have they made you a Dame of the British Empire?". She held up the medal and I saw it said "Erasmus High School Economics Prize". She is why I usually go to the soirée wearing my London Marathon medal.
12 May 2015
Surprising as it seems now that the Housman room excluded women until 1969, there are other UCL institutions that were almost as slow as Oxford and Camridge to join the modern age.
One of these is the Professors’ Dining Club (it isn’t actually restricted to professors). I recall going to one of their dinners in the 1960s, as a guest of Heinz Otto Schild, the then head of Pharmacology, who gave me my first job. He was a lovely man, but I was horrified that it didn’t allow women to join. I recently discovered that its records reveal that it didn’t see the light until 1981. It wasn’t until after that happened that I joined the club. It seems now to be a shameful record.